|
Copyright (c) 2005 Ayn Rand(R)
Institute. All rights reserved. Reprinted with permission.
The “animal rights” movement has pulled off a deadly deception: promote a
vicious, anti-human policy, while feigning benevolent, compassionate
motives. The deception takes the form of opposing life-saving medical
research—in the name of opposing cruelty to animals.
Consider PETA’s ongoing campaign against Covance, a company that conducts
vital medical research on animals to fight diseases such as breast cancer,
diabetes, and Alzheimer’s. PETA is staging an elaborate, heavily backed PR
effort claiming that Covance engages in gratuitous and unnecessary torture
of monkeys. The centerpiece of the campaign is a 5-minute video allegedly
proving PETA’s accusations.
In fact, PETA’s effort is a classic smear campaign. Many of the “abuses” it
documents, such as the use of restraints or delivering drugs through nasal
tubes, are necessary to effectively administer drugs to animals. And the few
examples of seemingly inappropriate behavior they find, such as the bizarre
taunting of monkeys by a few Covance employees, are treated as pervasive
industry practice, even though it took a PETA operative (operating illegally
within Covance) over 10 months to cull a mere handful of such instances.
No sane person seeks to inflict needless pain on animals. Such practices,
where they exist, should be condemned. But anyone concerned for human life
must unequivocally endorse the rightness of using animals in medical
research.
Animal research is absolutely necessary for the development of life-saving
drugs, medical procedures, and biotech treatments. According to Nobel
Laureate Joseph Murray, MD: “Animal
experimentation has been essential to the development of all cardiac
surgery, transplantation surgery, joint replacements, and all vaccinations.”
Explains former American Medical Association president Daniel Johnson:
“Animal research, followed by human clinical study, is absolutely necessary
to find the causes and cures for so many deadly threats, from AIDS to
cancer.”
Millions of humans would suffer and die unnecessarily if animal testing were
prohibited. But this is exactly what PETA and other “animal rights”
organization seek. They believe that all animal research should be banned,
including research conducted as humanely as possible (the declared and
scrupulously practiced policy of most animal researchers).
The founder of PETA, Ingrid Newkirk, has declared unequivocally that animal
research is “immoral even if it’s essential” and that “Even painless
research is fascism, supremacism.” When questioned what her movement’s
stance would be if animal tests produced a cure for AIDS, Newkirk responded:
“We’d be against it.” Chris DeRose, founder of the group Last Chance for
Animals, writes: “If the death of one rat cured all diseases, it wouldn’t
make any difference to me.”
The goal of the “animal rights” movement is not to stop sadistic animal
torturers; it is to sacrifice human well-being for the sake of animals. This
goal is inherent in the very notion of “animal rights.” According to PETA,
the basic principle of “animal rights” is: “animals are not ours to eat,
wear, experiment on, or use for entertainment”—they “deserve consideration
of their own best interests regardless of whether they are useful to
humans.” This is in exact contradiction to the requirements of human
survival and progress, which demand that we kill animals when they endanger
us, eat them when we need food, run tests on them to fight disease. To
ascribe rights to animals is to contradict the purpose and justification of
rights: the protection of human interests. Rights are moral principles
governing the interactions of rational, productive beings, who prosper not
in a world of eat or be eaten, but a world of voluntary, mutually beneficial
cooperation and trade.
The death and destruction that would result from any serious attempt to
pretend that animals have rights would be catastrophic—for humans—a prospect
the movement’s most consistent members embrace. Newkirk calls human beings
“the biggest blight on the face of the earth.” Freeman Wicklund of
Compassionate Action for Animals declares: “We need a drastic decrease in
human population if we ever hope to create a just and equitable world for
animals.”
The central issue in the “animal rights” debate is not whether it is
acceptable to torture animals, but whether it is proper to use them for
human benefit. The “animal rights” movement’s emphasis on the senseless
torture of animals, in the rare cases where it actually exists, is a red
herring. It is a way of promoting opposition to life-saving animal research
companies, and sympathy for themselves, so as to further their evil agenda
of subjugating human beings to animals. They must not be allowed to get away
with such dishonesty. What is needed is a principled, intellectual defense
of the absolute right of animal experimentation, against the deadly notion
of “animal rights.” Anything less is cruelty to humans.
|
